Archive for the ‘ Women’s Issues ’ Category

Ending violence: it takes more than a report.

redumbrellaDecember 17th is the International Day to End Violence Against Sex Workers, sometimes called “Red Umbrella Day.”  It is intended to draw attention to the hatred and violence that sex workers experience, the attitudes that enable the violence, and the way that criminalization institutionalizes that prejudice in ways that isolate and make sex workers vulnerable, rather than providing any kind of protection.

This year, it is also the day that the 1,448-page report was released from the Missing Women Commission of Inquiry into the failures in the investigation of Robert Pickton, which resulted in investigations into the pig farmer being abandoned, charges for an assault dropped in 1997.  Following that, 19 or more disappearances of women took place, before Pickton was finally arrested and charged in 2002.  Pickton later claimed to have killed 49 women; DNA found on his farm linked him to at least 33 deaths.

It’s an inquiry that has been fraught with issues, with non-profit groups representing the women and community issues involved being singled out to shoulder their own expenses, a barrier which prevented some from speaking at all.  Most of them boycotted the proceedings even though they had lobbied to have the inquiry in the first place.  Key witnesses were requested and declined by the inquiry, sometimes without explanation. A lawyer for 25 of the families stated that the inquiry was rushing testimonies and limiting cross-examination of Vancouver Police Department (VPD) witnesses.

Last August, an independent report was released by a group appointed to represent the affected communities of Vancouver’s downtown east side (DTES). That report, “Wouldn’t Piss On Them If They Were On Fire:” How Discrimination Against Sex Workers, Drug Users And Aboriginal Women Enabled A Serial Killer, detailed how the VPD displayed indifference and open disrespect toward sex workers and Aboriginal women.

The VPD & RCMP investigations into the missing women was plagued by indifference, underfunding, leads that were not followed up on, at least 4 testimonies identifying Pickton that were ignored, and endless moments of disrespect and spite expressed toward the victims.  A testimony from one of the former investigators illuminated how underfunded and undersupported the investigation was, and that even internally, it appeared to be a sham:

“There was no real plan to find these women,” she wrote, in one of the few passages that were read into the inquiry record last month. “I see now that I was merely a figurehead, a sacrificial lamb thrown into an investigation the VPD management was convinced would never amount to anything and would never grow into the tragedy it has become. An investigation they could care less about.”

Whatever its shortcomings may be, the report released today does acknowledge that “The missing and murdered women were forsaken by society at large and then again by the police. The pattern of predatory violence was clear and should have been met with a swift and severe response by accountable and professional institutions, but it was not…”

How far it will encourage the relevant institutions to make clear and significant changes to the way that Aboriginal women and sex workers are regarded remains to be seen.  At a glance, there’s some deflection from the attitudes and comments made by law enforcement officials to “public indifference,”and that’s always been a barrier to change: society blames the system, the system blames society, and amid all the finger-pointing, nobody does the serious introspection needed to question the attitudes and beliefs that provide the means to rationalize the prejudices at the heart of pervasive problems.

But what I’ve read so far might not be representative of the whole.  Stay tuned.

Stephen Woodworth’s “science,” and why Canada’s far-right isn’t really interested in it.

Stephen Woodworth’s Motion M-312 is scheduled for its second hour of debate this Friday, and the vote on the following Wednesday.  And over summer’s Parliamentary break, there has been an interesting change of direction from the Canadian far-right backers of Woodworth’s action.  In a way, there’s some obvious desire to parlay M-312 into a personhood amendment — but along the way, it also reveals a likelihood that they could undermine his efforts, if the direction that Woodworth’s plan goes ends up being anything but.  And more than anything, it shows something interesting about Stephen Woodworth’s “science,” and why Canada’s far right isn’t particularly interested in it.

First, a brief recap is in order. Even major mainstream media have displayed some lack of clarity at times about what the Motion actually proposes to do.

Motion M-312 is sometimes portrayed as an effort to ban abortion, but the motion itself is designed to appear more innocent — it tries to look like an effort simply to strike up a committee to study it further.  It boldly declares that birth is an outdated benchmark for when one becomes a legal person, and that Parliament needs to investigate how far back that benchmark should be moved.  Of course, the implicit mandate it provides to this committee is the presumption that Canada’s laws about when one becomes a person are inadequate, and that it’s necessary to backdate legal personhood to the fertilization of the embryo or some stage thereafter.  And the committee he’s proposing to lob the question to – the Standing Committee on Procedure and House Affairs (PROC) — is at least half composed of MPs with anti-abortion voting records, with many known or suspected members or former members of the Parliamentary Pro-Life Caucus.  So the Motion is also a veiled attempt to stack the deck a little.

The Motion also removes women from the equation entirely, even though the fate of a woman and the foetus she carries are inextricably linked, as the Society of Obstetricians and Gynaecologists of Canada recently reminded us:

This motion would challenge and change the fundamental principle of women’s autonomy. It could suggest that a pregnant woman serves as a mere carrier for another person with full legal rights. As a result, her treatment would require care-givers and institutions to seek protection for the foetus’ rights through the intervention of a third party separate from, and other than, the pregnant woman herself. Any decision about her treatment would have to take into account the new legal rights of the foetus in her womb. Her own interests, needs, or choices would be considered in treatment decisions, but these would be subject to the rights of the foetus she is carrying. The foetus’ unexpressed wishes would be interpreted by proxy by courts and legislators...”

Stephen Woodworth has relied heavily on a couple talking points that he had hoped would go viral, including the dubious “toe in the birth canal” deflection.  Among them, he keeps trying to co-opt “the science” as indicating that life begins prior to birth.

He doesn’t labor on the science too long, though, because the question then becomes “which science are you referring to, and which benchmark does it point to?”  It’s easy enough for Woodworth to deflect this, right now: that’s the question, he replies, that he wants the Parliamentary Pro-Life Caucus Standing Committee on Procedure and House Affairs (PROC) to answer for us, all behind closed doors, where none of us have to be burdened with the debate.  Because if he delays on the science too long — what stage an independent heartbeat begins, when implantation happens (given that most fertilized ova are flushed from the body naturally, before this point), what stage the foetus detects sensation, what stage brain activity can be detected — we might start remembering that pregnancy is a process, and until birth, there will always be one form of dependence or another on the mother, even if isolated stages show different levels of autonomy.

That’s one of the reasons that many on the Canadian neo-conservative far-right aren’t terribly interested in the “science,” other than exploiting the idea that there is some science to back them.

Enter LifeSiteNews (LSN), vying to be Canada’s largest neo-con “news” site on social issues (perhaps in the vein of WorldNetDaily), and their parent organization, Campaign Life Coalition (CLC).  When CLC declared unwavering support for Motion M-312, they were all jazzed about the “science”:

“It is time to bring the law into sync with the 21 century [sic] and modern science. We are able to view the child in the womb moving, sucking their thumb, yawning etc, in 3D ultrasound and real-time 4D ultrasound,” said Mary Ellen Douglas, National Organizer of CLC. “The denial of the child’s humanity comes from those who are ‘science deniers’ when it comes to the facts on human development.”

Because we know how LSN is so up on science.

Of course, it wouldn’t be the first time that LifeSiteNews was guilty of spin, omission or whatever else it takes to further the Campaign Life Coalition agenda.  CLC has regularly used the LSN blog to trash Catholic organizations that don’t follow exactly the kind of path that CLC believes is proper and Catholic, bringing it into regular conflict with the Canadian Catholic Organization for Development and Peace.  Another Quebec priest, Fr. Raymond Gravel, was the target of several articles (some dating back to 2003), and eventually filed suit against LSN for portraying him as a “pro-abortion and pro-gay marriage parish priest,” a “former homosexual prostitute” and a “so-called priest who supports abortion.”  As a consequence of these and other conflicts, LSN was banned from the recent Canadian bishops’ annual plenary assembly, and has experienced decreasing cooperation from other far-right groups.

And their reputation issues haven’t been limited to behind-the-scenes skirmishes.  In fact, there’s now a recurring adage that says that the moment LSN posts about all the wonderful work being done in any particular African nation, you can expect news to come out in the next week or so about some new law or toughening of existing laws penalizing homosexuality from that country (sometimes regardless of whether the death penalty is involved).  And in the infamous Isabella Miller-Jenkins kidnapping case in the US — in which a Mennonite minister is accused of helping ex-lesbian Lisa Miller smuggle her daughter to Nicaragua so that she wouldn’t have to share custody with her still-lesbian former partner — LSN receives curious mention as a means for the minister to keep in touch with his Nicaraguan contact, although there’s no evidence that LSN was consciously complicit in the case.

Reputation aside, with CLC and LSN finding themselves unable to co-opt the banner of science, they chose to jettison it instead.  In mid-July, the Campaign Life Coalition fired off a newsletter declaring opposition to gestational approaches to anti-abortion legislation, stating:

“Campaign Life was founded at a meeting in Winnipeg on May 25, 1978. In 1986, Campaign Life and the Coalition for the Protection of Human Life merged, mostly after those who supported a compromise position had left the Coalition. It is counterproductive and wrong to promote or accept abortion legislation that arbitrarily divides humans into protected and unprotected classes. Therefore, measures that create exceptions to abortion (rape, incest, health of the mother, genetic defects, and gestational) should be avoided.

“…

“We have always supported [incremental] measures and always will – with the proviso that we will continue to work for an outright ban.”

The newsletter was characterized at LSN as being “written in response to public criticisms and communications to Members of Parliament that Campaign Life Coalition has followed an ‘all or nothing’ approach,” which would imply that CLC’s competitors on the Canadian anti-abortion landscape are concerned that the organization has some inside influence with Parliament.  Not long afterward, LSN published an article about UK anti-abortion group leader John Smeaton, in which the radical Society for the Protection of the Unborn (SPUC) leader expressed remorse for supporting a gestational ban.  This cautionary tale to Canada’s far-right resulted in a survey conducted by The Interim in which they surveyed 15 far-right groups on whether they supported incremental or gestational approaches to banning abortion.

The distinction between gestational and incremental approaches is worth knowing.  Gestational approaches look at the timeline of foetal development, and picks one stage or another as the new benchmark for when abortion can be restricted or banned outright.  Gestational 20-week abortion bans are the tactic of choice in some regions, and one infamous Arizona 20-week ban redefined when pregnancy begins, to move the goal post back further.  Incremental approaches look at creating new laws that hamper clinics’ ability to function and to impede womens’ ability to access their services, with a goal to cumulatively obstruct.  The Interim clarified that “for the purpose of this survey, gestational limits means restricting abortion after a certain point, whether by trimester or some other time period.”

There is a third approach, personhood, which I wrote about before.  Personhood approaches have far-reaching implications, and would ban in-vitro fertilization, since some fertilized ova are lost during implantation.  They could also ban some forms of contraception, and there has already been the spectre of the state having to investigate miscarriages. It’s also not inconceivable that situations could arise in which the fetus’ life and well-being takes precedence over the mother’s (if the attending personnel want to avoid prosecution) in a medical emergency.

Stephen Woodworth’s apparent objective with Motion M-312 (and CLC’s objective for supporting it) is in hopes that personhood can be legally set at fertilization.  But if his Motion were to succeed in directing the Standing Committee on Procedure and House Affairs to create a new benchmark, while PROC were to decline to go as far as complete personhood for the foetus, the inevitable resulting legislation would be gestational in nature.  Because it directs PROC to interpret some stage of medical development as evidence — or as Woodworth and CLC are referring to it, “science” — of the beginning of life.  Despite his intent to manufacture the (in CLC President Jim Hughes’ words) “perfect storm” on abortion in Canada, it appears that Hughes and Woodworth set themselves up for the perfect conundrum that was destined to fail even if it succeeded.

Back to the survey, though, of the 15 organizations surveyed on anti-abortion tactics, ten replied, and five of them supported gestational approaches, with five opposed (in the interest of clarity, three of those five opposed were CLC and/or affiliates, with a fourth being a frequent collaborator).   Nine supported incremental legislation, including CLC — Jim Hnatiuk (leader of the Christian Heritage Party) declined to comment on incremental approaches, a possible indication that he might be further to the right than any of them, holding a “personhood or bust” viewpoint.  Of them, Campaign Life Coalition Youth’s Alyssa Golob drops a hint of what might be next on the CLC agenda:

“I support incremental approaches such as parental notification, complete informed consent, defunding and ultrasound laws; basically any law that would make it extremely difficult for women to obtain abortions.”

Of course, CLC’s track to the right could be a matter of saving face.  Canada’s neo-conservative far-right knows their chances of succeeding with M-312 are poor — even Woodworth has already conceded this.  Even though groups have been trying to flood Parliament with petitions in support (LSN reports “hundreds,” with “nearly 19,000 different names,” even though the linked PDF shows 83 petitions, for a total of 6567 signatures as of the end of August — perhaps they’re mailing them to MPs in billionnuplicate?), barring some unexpected surprise, the Motion appears doomed.  The far right is angling to land on its feet with cat-like “I meant to do that” pride, and try to harness whatever momentum they’ve received so far so that it can be channeled into the next effort.

Which appears likely to be one of incrementalism, probably targeting the funding for the procedure first, if ground chatter in Ontario and Alberta are any indication.  As the history of reproductive justice, current events south of the border, and advocates like Joyce Arthur have reminded us, if the Motion goes to defeat on the 26th, that’s no reason to get complacent.

But in the meantime, it will be interesting to see whether Stephen Woodworth picks up on the message that LSN and CLC are inadvertently sending him: that he, too, is expendable in order to get exactly everything that they want… which judging by the kinds of articles LSN stirs up dissent with, ultimately includes fully banning abortion (with no exceptions), contraception, hormone therapy, in-vitro fertilization (IVF), feminism, organ donation, same-sex marriage, relationships of any type, LGBT parents, and far more.

Be careful how you choose your friends, Stephen.

Crossposted to Rabble.ca

On Persecution Complexes and Rage

The interplay of rage and persecution complexes works to shape trans, LGB — and in fact all — struggles against oppression.  It can become an eternal feedback loop that can stymie any attempt to move progressive causes forward, if it succeeds in establishing its circuitous pattern.

This translates to many struggles, so I’m going to speak generally and with varied examples — but I’m reminded of this most recently by the claims of persecution over a confrontation that happened at the New York dyke march, by Cathy Brennan, so will probably focus there most frequently.

(Oh dear god, I invoked the name. Now here come the bajillion bloody emails and the character assassination — it’s like goddamn Beetlejuice.)

Because I’ll be talking in generalities, I’ll be using terms like “oppressor / oppressed.” And because privilege is relative, and we all have some form of it or another relative to someone else, there are times when just about any group takes on the role of the oppressor — ourselves included.  So if I jump around a bit, you’ll need to bear with me.  The principle is what I’m focusing on, moreso than the many players.  Rather than participate in the game, I’d rather dismantle it.  Break the cycle, not perpetuate it. Read more

M-312 Doublespeak Decoder: the “toe in the birth canal” argument.

The Canadian Centre for Bio-Ethical Reform has been sending its New Abortion Caravan from the B.C. coast to Ottawa — arriving in Toronto on Wednesday, where protesters attempted to deface the graphic posters on the truck using a coathanger.  While the second hour of debate for Stephen Woodworth’s attempt to push Parliament to investigate ways to criminalize abortion (M-312) has been pushed back to the Fall, and looks destined to fail, that hasn’t stopped the far right from mobilizing efforts across the country to change the social conversation on the topic.

Others have definitively dissected Woodworth’s intentions and arguments, and I won’t dwell on that.  Instead, it’s worth looking at the curious illustration that Woodworth hinges his argument on and fetishistically clings to: the “toe in the birth canal” argument.

As before, I write as someone who has never had to participate in this kind of life-changing decision, and not likely to in the future.  Relatively speaking, that qualifies as a position of privilege, and needs to be deferential to those who have had those experiences.  My intention in writing is to add my voice of support for reproductive freedom and justice plus encourage others to do the same, in hopes of helping to dismantling the fear and shame typically heaped upon those with experience when they speak up.

Woodworth’s trite argument is that a foetus doesn’t just magically become a person after it has completely emerged.  It’s seductively simple, in a way.

And Stephen Woodworth’s “toe in the birth canal” argument is thing of beauty, if you’re interested solely in the fine art of framing an argument. It’s well-done spin. It focuses on a moment of birth that is seemingly inconsequential. To hear Woodworth tell it, an infant isn’t legally a baby until the very last toe has left the birth canal. Seems silly, doesn’t it?  Makes the existing law seem totally baffling and nonsensical. Sure, abortions don’t typically take place that late in a pregnancy, unless there’s something particularly unusual happening that is threatening the life of the mother, so the point is technically moot, but there is actually a very specific reason that he has selected this particular moment to illustrate his argument.

It deflects attention from the fact that a foetus is wholly dependent upon a mother until birth, and that any rights and personhood conferred upon it take away the human rights of a living person with whom the foetus’ fate is intertwined.  It erases another birth moment, which although is also not the legally pivotal moment of personhood, still emphatically illustrates this fundamental reality inherent in the existing legal status quo:

The cutting of the umbilical cord.

Moments after the last toe has left the birth canal, the umbilical cord is cut and the baby becomes an independently-living being. Until then, of course, his or her life and future potential is dependent on the mother… and her human rights must be factored into the equation.  It is the first moment that a child’s fate can be symbolically seen as separated from the mother’s, and no longer transformatively impacts upon her already established legal rights.

These are all the things that are deflected from, by concentrating focus on that seemingly innocent, inconsequential “toe in the birth canal” moment.  If you’ve ever worked in advertising, if you’ve ever been privy to behind-the-scenes political strategizing, and if you’ve been observing the far right spin machines, you’ll know that these things are never accidental.

The impact of personhood legislation (which, reading between the lines is what Woodworth is pushing Parliament to consider) upon the human rights of the mother cannot be overstated.  South of the border, states that have enacted personhood laws have already used them to prioritize foetal care over the health of the mother, and to prosecute miscarriages and attempted suicides.

The Society of Obstetricians and Gynaecologists of Canada recently issued a position statement on M-312 which speaks about the intertwined nature of pregnancy, and how it relates to how physicians perform their work.  In it, they state:

Any change to the current definition of when life begins would fundamentally change current Canadian law and would have a substantial impact on the practice of medicine in Canada.

Current law makes it clear that a woman and her foetus in utero are treated legally as one person, not two – as one patient for a doctor, nurse, or midwife. To do otherwise would create very difficult medical and personal situations.

This motion would challenge and change the fundamental principle of women’s autonomy. It could suggest that a pregnant woman serves as a mere carrier for another person with full legal rights. As a result, her treatment would require care-givers and institutions to seek protection for the foetus’ rights through the intervention of a third party separate from, and other than, the pregnant woman herself. Any decision about her treatment would have to take into account the new legal rights of the foetus in her womb. Her own interests, needs, or choices would be considered in treatment decisions, but these would be subject to the rights of the foetus she is carrying. The foetus’ unexpressed wishes would be interpreted by proxy by courts and legislators.

Every woman’s situation is unique. By placing these decisions in the hands of informed women and their health-care professionals, we get a system which is much more robust than a piece of “one-size-fits all” legislation ever could be.

But Woodworth doesn’t want you to notice that.  He wants you to stay focused on a moment that seems inconsequential and makes the law — by extension — seem nonsensical.  And as CCBR’s caravan rolls into Ottawa on Canada Day in an attempt to change the social conversation, keeping that attention diverted would suit them just fine.

(Crossposted to Rabble.ca)

Parliament to debate abortion in April (and Jim Hughes declares the Canadian war on women’s reproductive rights)

Conservative Party backbencher Stephen Woodworth has put forward a motion that will result in a debate in Parliament on abortion in the guise of “when life begins,” in April.

This debate is tentatively scheduled for Monday, April 26th, and will call for the creation of a special committee dominated by Conservatives.  The motion calls for 7 of the 12 members to be from the Conservative Party, and all to be selected by the Standing Committee on Procedure and House Affairs. At least two members of this committee are suspected to be current or former members of the semi-secretive Parliamentary Pro-Life Caucus (PPLC), which (along with Woodworth) has vowed to end abortion altogether.  I’ll examine their voting records shortly.

Here is the text of Motion M-312: Read more

Consent, the frequent far-right blind spot.

Concerned Women for America doesn’t grok consent.  And they’re not alone.  Anti-abortion campaigner Jill Stanek is joining them, along with several other right-wing figures in North America who have responded to the discussions surrounding the tactic of legally requiring women to undergo a transvaginal ultrasound before being able to access abortion services.  Transvaginal ultrasounds are already required in Texas and North Carolina, and an attempt to pass the law in Virginia was met with a groundswell of women comparing the invasive procedure to rape. As the name implies, transvaginal ultrasounds are obtained by the insertion of a probe.  A federal judge addressed North Carolina’s law, ruling that the State could not force women to look at the ultrasound image.

The whole excuse for requiring ultrasounds in general is that they would provide more information for any woman seeking an abortion.  As if women are incapable of comprehending reproductive issues, one Virginian State Delegate commented:

“the vast majority of these cases [abortion] are matters of lifestyle convenience.” And, 

“We think in matters of lifestyle convenience and in other matters that it is right and proper for a woman to be fully informed about what she is doing.”

Nevertheless, ultrasound procedures have not typically changed womens’ minds to any significant degree, and the tactic significantly increases the cost and time required to seek the procedure, making it a clear means to obstruct access.

To date, I haven’t commented much on the transvaginal aspect of Virginia’s bill, which garnered international attention when people realized that it amounted to state-sanctioned rape.  While obviously invasive, I do also see a concern about deflection of the issue.  The phenomenon of gambit-style legislation and litigation employed by the far right has often resorted to some of the most sensationalistic things, and then when the one that has drawn media attention has been walked back, the media and public accept it as a victory.  This is how the Overton Window of social discussion is pushed in one direction or another abruptly, making previously radical actions seem palatable.  Unsurprisingly, after Virginia amended their requirement to allow for other ultrasound procedures, the bill passed into law relatively easily…. Read more

Coming out for reproductive justice.

Today is International Womens’ Day.  It’s a day to stand together, to call for rights when they’re lacking, and to defend rights when they’re in danger.

And there is some danger at the door, with a declaration yesterday that the “perfect storm” makes the perfect moment for the U.S. crusade against womens’ reproductive rights to be brought to Parliament and across Canada.  In the U.S., most supporters of reproductive justice were silent in hopes that the issue would abate, only to see wave after wave crash over state after state, and an environment fomented where it has become detrimental or even toxic to be visibly supportive of womens’ rights in the equation.  That is how change happens without reopening the “debate.

But today should also be positive.  And that’s why I’m taking the moment to come out in favour of womens’ reproductive rights, and encouraging others to do the same.  Where womens’ rights failed in 2012 was that — aside from those few who’ve been working openly for reproductive justice already — people were shamed and intimidated away from defending them.  The fewer the voices who speak, the fewer the people who are willing to.  And so I’m adding my voice.  While I’ve not been personally touched by a life situation where some of these questions come up, I recognize the need to work toward an environment where those who have can speak without fear.

I feel it’s imperative to take this position.  Here are just a few of the reasons why. Read more

Learn about gay and trans kids? No. Have them protest abortion? Okay.

A group of parents in B.C. are adamantly opposed to the Burnaby school district enacting an LGBT-inclusive anti-bullying policy.  Catholic school districts in Ontario want to ban rainbows and Gay-Straight Alliances.  Charles Adler is worried that a calendar that is a teachers’ reference (and notes the Transgender Day of Remembrance) might cause kids to become “transgender hookers,” and Charles McVety is warning that teaching students that trans youth exist will confuse them about their gender.  After the National Post apologized for McVety’s ad, the Toronto Sun ran it to make a point about free speech, and it’s now running in video form on SunTV.  McVety’s contention that LGBT-inclusive and -positive sex education “is truly sexually violating little boys and girls” is now being repeated (with nicer wording) as the conclusion of National Post columnists.  Teach kids to coexist with gay and trans kids?  You can’t do that.

Teach them to march in anti-abortion protests?  Sure, why not?

According to the Winnipeg Free Press, students are being given full credits for doing so, and principal David Hood is considering making it an official school activity. Read more

Less Than Woman, Less Than Human

Cathy Brennan and Elizabeth Hungerford have tendered a paper to the United Nations Entity for Gender Equality and the Empowerment of Women, in response to a query regarding the current international status of women. From this exercise, the Commission will be working to “identify emerging trends and patterns of injustice and discriminatory practices against women for purposes of policy formulation and development of strategies for the promotion of gender equality.”

In their paper, Cathy Brennan and Elizabeth Hungerford (who if they want to sign their names to this, I’m happy to give them ample credit for it) adamantly and explicitly oppose the extension of basic human rights to transsexuals, under the premise that providing rights protections under the classes of gender identity and gender expression “erodes” womens’ rights.  Conveniently, Cathy Brennan and Elizabeth Hungerford waited until the deadline for submissions before making this public, so that transsexuals are not given an opportunity to respond, and once again have no voice at all in the question.

Cathy Brennan’s and Elizabeth Hungerford’s argument only works:

  1. if you refuse to accept trans women as actually being women,
  2. if you believe that the principle of human rights (that all should be equal) is negotiable, if the minority in question is small enough, and
  3. if you ignore the potential benefits women gain from gender expression inclusion.

Read more

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